My foot print on the sands of Kipungani in Lamu.
Lives
of great men all remind us, we can make our lives sublime, and,
departing, leave behind us, footprints on the sands of time.
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“Lives of great men all
remind us, we can make our lives sublime, and, departing, leave behind us,
footprints on the sands of time.” Henry Longfellow.
When at peace
you watch just about everything.
On arrival at
the exclusive beaches of kipungani Explorer in Lamu – Kamande the resident engineer at the resort
told me “take the beach – it is all
yours. Walk and walk and experience it.”
I seized the
moment and little did I know I was re living an old experience that once happened
in Diani beach some years ago.
At first – it
was just a clean plain beach. Then it started becoming dramatic both at
physical lever and the mind level. A wind off the Lamu bay blew, keeping the
air fresh and when it subsided, the waves subsided into wavelets which spills
on to the sand gently forming ripples. In serene sand patches are little crabs
in such multitude that part of the beach seems agog with them all over. Where the
wave spreads, they dart in gliding sideways like barrette dancers. They wear their eyes on end of a long springy stalk
attached on top of the head. They pop up and in, turns sideways as if in contemplation.
When moving – they do it in different direction.
What a
beautiful world I thought to myself. What is my role in it other than experience,
observe and be observed? what does it mean to leave the food print in my
journey of life?
It was my
moment to reflect on yama niyama.
Yama- niyama –
the do and don’ts - are foundation principles of all religious institutions. But
it is India’s great sage Pantanjali –
260 BCE - who outlined and classified as an eightfold path. The first two steps
were of great interest in my walk. 1. Yama and 2. Niyama. They require one to be aware and observer five
proscriptive moralities and five positive prescriptions. The
Philosophy of Patanjali is a guide to how people, through individual effort,
can become fully human. It is about experiencing the True Self, the part of you
that exists independently of mind and body, and learning to see things as they
are without the distortion filters of the mind getting in the way.
Patanjali
is credited with composing the small Sanskrit volume of Yoga Sutras from which the modern
practice of yoga is derived.
Yama means rules that are prohibitive, and refers
to thoughts and actions from which one should abstain. The proscription of Yama
is avoidance of injury to others, of untruthfulness, of stealing, of
incontinence, or gift receiving (which brings obligations).
Niyama means
that which one should do. Purity of body and mind, contentment,
self-discipline, self-study (contemplation), and devotion to the creator.
All religions
agree to these two phases or foundation of religious practices. To meditate a
great deal without at the same time practicing Yama-niyama is to build a large
superstructure on a loose foundation.
I resolved that I was not at first going to change
the whole world, but I could change myself and feel free as birds. I will
strive to be serene even in the midst of calamities and, by my serenity, make others more tranquil. Serenity
is contagious. If I smile at someone, he or she will smile back. And a smile
costs nothing. I will endeavor to plague everyone with joy. Joy will be my
watchword.
Nice article. I also believe in staying Serene and trusting God will carry us through. In calamities you may feel that God is so far away but He is indeed carrying you through leaving footprints in the sand.
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